Base Facility: Psi Gate

“Go through, my children! The time of miracles is upon us. Let us cast off sin and walk together to the Garden of the Lord. With God’s mercy we shall meet again on the other side.”

— Sister Miriam Godwinson, “Last Testament”

To properly understand this quote, it is necessary to begin with the context. Psi Gates can be constructed in bases after researching the thirteenth-tier Matter Transmission technology. They allow units to instantly teleport between any pair of bases that both have gates without regard to the intervening distance or terrain.

Canonically, it is clear by now that the Believers have been almost completely marginalized. She has been unstinting in her long dissent from the course events have taken. But her and her remaining loyal followers have proven completely unable to stop the march of history.

The technology just before this one enabled Clinical Immortality. In that video, what could have easily been portrayed as a miraculous accomplishment was instead ominously framed as defiance of God’s plan. Even though Miriam didn’t put voice to it, Reynolds’s editorial choices were certainly sympathetic to her viewpoint.

By now, as shown in the video for the Self-Aware Colony, the Believers’ willingness to die for their beliefs isn’t even enough to keep their message emblazoned in spray paint on the walls. The God of the Israelites is dead. If not in the literal sense, then certainly in a social one.

Given Miriam’s close identification with religion and her rival Zakharov’s prominence in the end game quotes, one might expect that Reynolds to conclude the canon with a futuristic secularism. This idea that humanity will naturally evolve away from religious belief has been a common theme in science-fiction for generations. And Reynolds could even be said to have foreshadowed this eventuality. Recall Yang’s early statement that increasing philosophical nihilism was simply the sign of humanity’s increasing sophistication as a sentient species.

But again Reynolds refuses to take the easy, clichéd route. The Temples of Planet prove that the Gaians are as traditionally religious as the Believers ever were. They have a claim to be more traditional, actually, given that their religion hearkens back to an even older-school paganism. And we know that the canonical Gaians are doing quite well.

So there’s quite a bit of pathos in Miriam’s failure. Remember, it was not inevitable. She took her best shot. But in the end, her proud, ancient philosophical tradition will have no sway over the future of mankind. And if the player can figure this out by now, we know for sure that Miriam is perceptive enough to see the writing on the wall.

And so we turn to the quote. This is the conclusion of Sister Miriam’s last testament; these are her last words. Soon after leaving this message, she stepped into a Psi Gate. But this one wasn’t attuned to a particular target destination. So instead of delivering her to a nearby base as would normally be the case, it annihilated her physical form.

This is suicide. A futuristic form of suicide that has a gnostic sort of purity, perhaps, but suicide nonetheless. Judging by her exhortation to her followers, she intends this to be a mass suicide. Historically, such an event tends to take place after the leaders lose hope that they can accomplish their worldly goals. And, given that it usually accompanies a catastrophic or apocalyptic defeat, it’s understandable that it’s also commonly accompanied by a strong belief that the end times are approaching.

But the fascinating thing about this is that Miriam is totally and completely right. The player knows that the game is about to end, which will quite literally end her fictional world. But, even purely in-universe, the end of the tech tree heralds the end of anything the player is likely to be able to concretely identify with.

Sister Miriam was the last pure canonical human. At the end we can see that she was presented with a profound choice. She could have chosen to eat from the tree of life and, thus, join the others in true immortality. But it would not have been on her terms. In her eyes, it would have cost Miriam her very soul. So she opted instead for the final death, trusting in the promise of Heaven to the very last.

7 thoughts on “Base Facility: Psi Gate

  1. Ajax

    Miriam and her follows wouldn’t have voluntarily committed suicide because canonically they’re some form of Abrahamic, Christian religion. All forms of those faiths have a divine mandate in common: if you kill yourself, you go to Hell, not Heaven. With their radical orthodoxy, it seems unlikely that The Believers would do something as “heretical” as mass suicide.

    “Psi Gate”… so those transport people between bases using some kind of psionic power. Maybe you could reprogram a Psi Gate for other purposes? The Believers could have found the psionic co-ordinates to go back to Eden. This could connect to that bible verse they found on an alien monolith a while back… maybe there have been clues they’ve interpreted from those alien structures that have led them to their escape route, in the nick of time too since their faction isn’t doing too good.

    The line “With God’s mercy we shall meet again on the other side” suggests trepidation. They think they have it figured out, but there’s no guarantee what they’ll find on the other side… maybe it is Paradise, maybe they’ll just be disintegrated, maybe they’ll wind up on some other horrifying alien planet full of predators. There’s no answer to that question, because once they step through the gate nobody knows what happened to them.

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  2. stylesrj

    The Psi Gate is the SMAC version of the Airport in Civ 2.
    Two cities with an Airport can transport troops between each other (or was it one unit per turn per city pair?)
    So I guess in the late game, they needed some sort of sci-fi equivalent. Because airlifting isn’t good enough.

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  3. ZergV

    At first I imagined that the Believers wanted to teleport back to planet Earth, considering the idea of the garden in the introductory video and all that.

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  4. John

    This comes five years too late for you to hear, but in the off chance anyone still reads this blog (and the comments) I’ll put it here anyway.

    I think that quote doesn’t necessarily mean that she committed suicide out of despair at a sinful world that she can no longer save. If that was the case, how would Miriam have reacted to the techs that imply that the body isn’t the be-all-and-end-all of consciousness and existence? What about the Universal Translator project where the inscription is translated into something out of Genesis, at least partially seeming to vindicate her religion? Or the fact that there are techs, however few, that aren’t dehumanizing abominations, like the Telepathic Matrix or even psionics in general? The last few quotes from her are significantly calmer (especially compared to the Unified Field Theory quote), suggesting she’s no longer as combative as she once was. She no longer seems to be pronouncing a judgment on the scientists developing those elaborate theories or the engineers creating self-aware colonies and nanorobots. She’s asking questions, and seeking answers.

    It’s worth noting that around this time, the player would have already researched things like Digital Sentience, The Will to Power, and Secrets of Creation. Humanity has advanced to the point where traditionally philosophical questions can be asked directly without being dismissed as idle speculation. The Secrets of Creation tech implies that there is an implicit purpose and order in the world, which might vindicate or challenge Miriam’s beliefs. In her psych profile, she’s advised to be “cautioned against casting spiritual matters into a personal vision of a relentless God that may personify struggles existing within her own Psyche”. Now she’s forced to ask why that relentless God would have gone through the trouble of making a world if it would only end up being one that would always fall short of God’s glory. She’s forced to reckon with the question of existence herself by the time of Controlled Singularity, and confront the despair that the Kierkegaard quote notes.

    It’s fitting that by this time, if you’ve stayed competitive as a player, faction bonuses have become much less relevant as opposed to energy and infrastructure. That’s why Drone players might forget they have a research penalty once they’ve built up a ton of labs, so it’s not impossible that the Believers are doing some research of their own. So here’s my interpretation: Miriam isn’t committing suicide, but she’s undergoing a kind of spiritual resurrection. She’s answering the question that she asked in the Bulk Matter Transmitter project (and the Controlled Singularity tech) not with the firebrand suspicion she’s known for, but humility. Even if we do not know if genejacks or sentient machines have souls, she now admits that only God can be the final judge over salvation. God is more clever than the scientists think–so why does she worry that their mistakes will destroy the soul? In talking about the Lord’s garden, she’s remembering that God smiled upon His creation, and that it was good. While it took several centuries of being the Lord’s wrath, the Secrets of Creation made a dent in the once-unanswerable questions of existence itself, and she’s now learning to be the Lord’s mercy. In some sense, this might be her “leap of faith” (also a reference to Kierkegaard) in that, whatever happens, God will be with mankind, in both its triumphs and its evils. So why should she be scared that she’ll stop having a soul once she passes through the psi gate? With God’s mercy, she’ll be there on the other side.

    Admittedly this might be a stretch on what “Last Testament” could mean, but all we know about the last testament is that it was the last thing Miriam had to say before death, retirement, or transcendence. By this interpretation, maybe it would at least give some credence to the fact that Reynolds didn’t want the whole course of Alpha Centauri to be just one long sob story about intractable differences. Since Miriam is one of the more sympathetic (and better-written) religious characters in science fiction, I think it would be appropriate that she ends her spiritual journey on an optimistic note that questions, but does not destroy, her faith.

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